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The Tombs

Roman Period:

(II century) THE SARCOPHAGUS OF THE DIOCESE MUSEUM
This artifact constitutes the most significant testimony to Cortona in the era of the Roman empire. According to legend it was found around the year 1247 in a field below the ancient parish church of Santa Maria, today the Concattredrale of Cortona. Finely worked in marble from the Apuane. it depicts a battle between Dionysius and the Amazons in from of the wall of Efeso, maybe referring to the expedition in Tessaglia. The actual event is uncertain due to the inability at this moment to identify the other figures.
It is interesting to not the vividness of the figures and there motion which is accentuated by the torsions of the combatant's bodies. Dionysius is portrayed on the left with a crown of grapevines on a chariot driven by a winged woman and two centaurs. On the far right is a man in a horse dressed in clothing from the orient and has fallen from his horse in front of the opening to the gateway of Efeso. There is an adversary standing and holding on the horses bit. At the center is the battle scene. On the right side of the sarcophagus there is a standing nude centaur who stabs an adversary with his spear. his adversary is on the ground and dying yet still try in vain to defend himself. On the other side there is a combat scene between two adversaries. The center medallion might be a portrait of the deceased.
Vasari tells us that Donatello was so impressed by the sarcophagus that he told Brunelleschi about it when he returned to Florence. Brunelleschi was so overtaken with enthusiasm that he raced to Cortona without hesitation to draw it.


Paleochristian period:

(IV century) THE TOMB OF SAINT VINCENT
It is historically proven that a martyrial monument was erected the tomb of the bishop martyr Vincenzo, martyrized under Diocletian (303-305), which was successively absorbed by a Paleochristian basilica as it was demolished in the eighteenth century. We can have an idea of paleochristian basilica's aspect by studying Piero Berrettini's map. As far as the tomb at the interior of the basilica goes, we are left with the archway of the tabernacle which was built over the martyr's tomb. This archway can be found in the Etruscan Academy Museum and is delicately worked and decorated and along with other remnants is conserved in the same museum. This can give us an idea of the religious and artistic veneration which surrounded the tomb of bishop Vincenzo in the paleochristian and high Medieval periods. The Archway has an inscription which names emperor Carlo and probably refers to Charlemagne.

Medieval Period:

(XIII century) THE TOMB OF BEATIFIED GUIDO
Guido, together with Vito and other Cortonese, among whom (according to Wadding) was also Elias, was dressed with the Franciscan robes by Francis himself at the convent of "Le Celle". He lived a life entirely impressed with the charisma of Saint Francis and when he died (in 1247 according to Cortonese legend, before 1239 according to Affò) he was buried beneath the main altar of the parish church of Santa Maria, the present day Concattedrale, closed in a Roman sarcophagus which had been recently recovered. The sarcophagus remained under the main altar unto the second half of the seventeenth century when the altar was completely renovated by the cortonese architect Francesco Mazzuoli. It was then placed along with the remains of the saint in the left wall of the transept. From 1945 the sarcophagus was placed in the Diocese Museum and the bones of Beato Guido contained within were placed in an urn of pietra serena which was placed under the last altar of the left wall of the Concattedrale.


 

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