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Cortona History

FROM THE FALL OF THE ROMAN EMPIRE TO THE FORMATION OF A FREE COMUNE
The fall of the Roman Empire was followed by the occupation of the Goths (476-553), which the Byzantines placed an end to wht a war between the Generals of the Emperor Justinian, Belisarius and Narsete, and the Goth King Teodato, Vitige, Totila and Treaia. The Gothic War (535-553) brought about a significant decrease in the Italic population: Cortona is reduced therefore to a desert land and the Municipality disappears and perhaps even the Diocese. Further devastation followed with the occupation of the Longobards, in still in conflict with the Byzantines, especially along the border of the Byzantine corridor which passed from Ravenna to Rome. Cortona was not far from the border of that corridor and was forced to bear the burden of abuse and devastation and the aftermath of the conflicts between the Aryan Longobards and the orthodox Byzantines. It is not had to imagine the state of misery and desolation into which the city must have fell. It was Charlamagne who put an end to the Longobard occupation in 774. Despite these tragic events, there is a document from the year 970 which written in the diary of Siegbert, a German man travelling in Italy, which tells of a beautiful and ornate basilica he had seen constructed in the area of the city over the tomb of the martyr Vincenzo. The remains of this basilica are on private property however there are relics which are conserved in the Etruscan Academy Museum which confirm the report of the German diarist.


In the thirteenth century the first documents after the Dark Ages appear. From these documents we gather that Cortona is a free city among many others in Italy and that it is in the religious realm of the Diocese of Arezzo. This meant that all religious matters depended on the bishop of Arezzo who also had political power over Cortona as the events in Arezzo at that time made the bishop the most important political figure. In that time Arezzo, the bishopric, minted a coin which had tthe likeness of its first bishop on one side, the martyr Donato. The coin of Perugia also had a likeness of its first bishop, the martyr Ercolano. Cortona which was not a bishopric, minted however its own coin, on the front it had the likeness of a bishop with a pointed cap and staff framed with the word "Vincentius" and on the back a cross with the inscription "De Cortona". Cortona is ruled by a Podestà, a Captain of the People, by the Community Consul and the Chancellors of the Arts.

 

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